Fellow traveler(s): left identification, transgender citation

Many websites carried news of the conference. Building on the conception of an intervention and its penumbra, discussed earlier, I want to chart the range of publicity to think a bit about the differential and, paraphrasing my colleague Aihwa Ong, graduated publics constituted through talk about UID.

Let’s do a web search for the conference announcement.

So, here are a few sites that a Google search on the conference brings up, each advertising the conference in advance.

I.  United Black Untouchables Worldwide: “This Blog is all about Black Untouchables,Indigenous, Aboriginal People worldwide, Refugees, Persecuted nationalities, Minorities and global RESISTANCE. The style is autobiographical full of Experiences with Academic Indepth Investigation. It is all against Brahminical Zionist White Postmodern Galaxy MANUSMRITI APARTHEID order, ILLUMINITY worldwide and HEGEMONIES Worldwide to ensure LIBERATION of our People Enslaved and Persecuted, Displaced and Killed.”

This is a widely-ranging and, as the author notes, deeply personal blog focused on Marxist/anti-Brahman critique of caste and labor exploitation but global in scope. One might note only that the struggles of “sexual minorities,” as some of the conference literature frames the issue, are no longer excluded or marginalized from Marxist conceptions of praxis, if this blog is any evidence.

2. http://aboriginalhumanity.blogspot.com/ : This blog, less elaborated as a distinctive site the the previous, seems nonetheless to be published by the same author give ins range of styles and topics.

3. http://himalayanaltitudes.blogspot.com/ : Again, this blog appears to be the result of the same author or a close collaborator: at least a lot of the posts are identical.

4. http://dalitrefugees.blogspot.com/ : A large selection of Gujarati language tests, which I cannot read, and a wide set of cross-postings often exposing scandal.

5. http://kolkatacries.blogspot.com/ : Despite the Kolkata location in the blog title, the identical set of Gujarati posts as the last blog,

So this has been a less than fruitful exercise, perhaps. My initial question was focused on examining the range and gradation of a public coming into focus around an issue, the lines of address, the different (and most often non-Transgender) publics responding to and organizing themselves around the site of Transgender rights and victimization. The hope was to get some slight purchase on how debate on UID is organized and publicized and what kinds of stakes are made apparent.

But mostly, there seem to be a handful of passionately committed publicists (or maybe just 1 person?)  who happen to have been made aware of the conference and flagged it on her/his/their multiple blogs.

Interesting how my own effort here founders on a fear of “duplication” and my efforts to figure out stakes and constituencies in the formation of either a TG or UID public threaten to become a “de-duplication” apparatus.

Time to turn elsewhere.

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2 thoughts on “Fellow traveler(s): left identification, transgender citation

    • Well, my post was a bit farcical. A quick web search suggested a range of ‘left citation’ of UIDAI critique as pertaining to transgender registration, so I thought it would be worth exploring. But all the citations seem to be the work of 1 or 2 enthusiasts. I was writing, as it happens, at 5am in the Occupied Berkeley Anthropology Library–students had occupied the library to protest library hours being cut in half. Faculty were taking turns sitting in which allowed the police to agree not to be present. So the post was produced in a groggy state.

      But perhaps you are drawing my attention more forcefully to the relation between duplication/de-duplication as the central technical, forensic, and imaginary issue surrounding the Universal ID program and the question of who is the dupe, i.e., the subject of duplication? Diane Nelson has written beautifully of the accusation of dissimulation and duping, perhaps a place to turn.

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